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EDITOR IN CHIEF- ABDULLAH BIN SALIM AL SHUEILI

Zīnah: Omani tradition that honoured horses with silver

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Few civilisations in history adorned their companions with silver. That simple fact alone reveals something profound about the culture of Arabia.


Across the deserts of the Arabian Peninsula, silver was never an ordinary metal. It represented value, sacrifice, craftsmanship and prestige.


Yet for centuries, Arabians chose to place this precious metal not only upon themselves, but upon their horses. In the Sultanate of Oman and across much of Arabia, the horse was never treated as a mere tool of transport or war. It was honoured, protected, celebrated and loved.


The tradition of Al Zīnah, the silver adornment of horses, reflected a deeper virtue embedded within Arabian culture: Dignity towards 'the other'.


In today’s fractured world, that lesson may matter more than ever.


To outsiders, the desert is often imagined as empty and lifeless. But those who lived in Arabia understand that the desert teaches attentiveness. It teaches human beings to observe silence, movement, companionship and balance.


The sands themselves become part of memory and healing. Their curves soften the horizon, their stillness calms the mind and their endless movement reminds us that survival depends on harmony with the world around us.


Within this environment, the Arabian horse emerged not only as humanity’s companion, but as one of the defining symbols of Arabian civilisation.


Horses shaped trade routes, protected caravans, carried poets and warriors; and inspired generations of artists. They appeared in the Holy Quran and Arabic poetry not as possessions, but as loyal companions possessing courage, grace and soul.


In Oman particularly, horses occupied an intimate place within family and community life.


Many were treated with the care reserved for close relatives. This emotional relationship gave birth to the tradition of Al Zīnah or Al Zaanah: The decorating of horses with beautifully crafted silver ornaments made by Omani artisans across generations. Yet the meaning of Zīnah extended far beyond decoration.


The silver represented recognition. It was an acknowledgement that loyalty, companionship and service deserved beauty in return. Arabian culture understood something modern societies increasingly forget: The way human beings treat those who cannot speak says everything about their civilisation.


The horse carried its rider across vast deserts, through danger, exhaustion and uncertainty. Adorning the horse with silver became an act of gratitude and honour. Beauty itself became a form of respect.


Even more remarkable was the sound created by these silver adornments. As horses moved across the desert sands, the silver pieces produced soft rhythms and melodies that blended with footsteps and wind. The desert became alive with music.


For many Omanis, the sound of silver moving with a horse still evokes memory, belonging and emotional warmth. It is not simply heritage; it is emotional architecture.


At a time when technology has connected humanity digitally while emotionally distancing people from one another, the philosophy behind Zīnah offers an important reflection for both Arab and international audiences.


Modern societies often struggle to appreciate difference, vulnerability, or companionship. Political polarisation, hyper-individualism and materialism have made many human relationships increasingly transactional.


The Arabian tradition of adorning horses with silver offers another way of thinking about value. It reminds us that strength alone is not civilisation. Power without compassion becomes brutality. Wealth without beauty becomes emptiness. True sophistication lies in recognising dignity beyond oneself.


This is precisely what Omani artists sought to communicate through their participation in the 61st Venice Biennale under the title 'Zīnah'. Curated by the renowned visual artist Haitham al Busafi and commissioned by the Ministry of Culture, Sports and Youth, the pavilion transformed this centuries-old tradition into a universal human conversation.


Situated within Venice’s historic Arsenale, the installation immersed visitors in Omani curvy sands while suspended clusters of silver ornaments hung overhead. As visitors moved through the space, the silver responded with shifting ambient sounds. The experience was quiet, contemplative and deeply human.


Importantly, Oman’s pavilion did not present heritage as nostalgia frozen in time. Instead, it presented culture as living energy, something recreated through movement, participation and memory. The installation aligned with the Biennale’s broader theme 'In Minor Keys', conceived by the late curator Koyo Kouoh, which emphasised attentiveness and collective resonance over loud spectacle.


In many ways, the message to the world was subtle but powerful: Civilisations endure not because they dominate others, but because they preserve humanity within themselves.


The story of Zīnah is ultimately not about horses alone. It is about how societies choose to honour companionship, loyalty and beauty. It asks a timeless question relevant to every culture today: If Arabians once adorned their horses with silver out of respect and gratitude, how much more dignity should human beings extend towards one another?


Perhaps the desert understood something long before the modern world did: Beauty is not weakness. It is evidence of civilisation.


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