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EDITOR IN CHIEF- ABDULLAH BIN SALIM AL SHUEILI

Faith beyond argument: Rediscovering humility and coexistence

People of different faiths work side by side, share streets and workplaces, raise families, and carry similar worries and hopes
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I often find myself asking a simple question. Why do conversations about faith turn tense so quickly?


When the conversation slows and people really listen, another picture begins to appear. It feels quieter, more grounded, and far less confrontational.


Are people of faith really that far apart, or do they simply forget how close they already stand?


At its heart, faith points beyond the self. It speaks of a Creator, a source of meaning, and the belief that life matters and that choices carry weight.


Many people across different traditions share this understanding, even if they describe it in different ways. This shared ground comes up often when people talk about faith, but it rarely shapes how those conversations unfold.


Why does humility disappear so quickly once debate begins? If faith teaches anything, it teaches humility. It reminds people that the ego does not sit at the centre, and raised voices rarely carry wisdom.


Prayer shows this more clearly than long explanations ever could. People pray in different ways and with different forms, but the moment itself feels familiar.


It is a pause from noise, a step back from distraction, and a quiet search for guidance, calm, and clarity. In prayer, people admit that they do not have all the answers and that they need help beyond themselves. Is that not one of the most honest human moments?


Many recent reflections describe prayer and spiritual discipline as habits that slow people down and steady their reactions. Prayer teaches patience before it invites opinion, and it softens responses long before it tries to soften anyone else’s views.


Faith also shows itself through discipline. Times of fasting, reflection, or restraint appear across traditions, sometimes even overlapping in the calendar.


These moments invite people to step back from excess, notice the needs of others, and practise self control. When many people move through these periods at the same time, something subtle happens in society.


Is it surprising that there is often more patience, more awareness, and sometimes a little more kindness? These shared rhythms rarely attract attention, yet they shape behaviour in ways arguments never do.


What matters most, however, is not what people say they believe, but how faith appears in everyday life. Character matters and the way someone speaks to parents.


The way they treat those who struggle. Whether they deal honestly. Whether they choose forgiveness when holding on to anger would feel easier. Are these not the real tests of faith? These are the places where faith becomes real. Not in arguments, but in behaviour.


Many conversations about faith and coexistence return to this point for a reason. When people focus on living decently rather than arguing constantly, faith brings steadiness rather than tension.


People of different faiths work side by side, share streets and workplaces, raise families, and carry similar worries and hopes.


They stand by each other during illness, loss and hardship. In many communities, people also serve together through charity, volunteering, or simple acts of neighbourly care.


Why do these stories receive so little attention? These shared efforts build trust quietly. They rarely make headlines, but they carry far more meaning than loud disputes ever will.


Problems tend to surface when faith drifts away from its purpose.


Many recent reflections point out that pride, or pressure around identity, often creates more tension than faith itself. When faith turns into something to defend rather than something to practise, something important slips away.


Does strong faith really need constant defence? Strong faith shows itself through restraint, patience and dignity.


The world does not need more faith-based victories. It needs more faith-shaped character. It needs people who listen before they react, who pause before they judge, and who trust that faith can stand on its own without noise or hostility. Someone who feels secure in faith does not feel threatened by the faith of others.


Faith already gives people their own answers. The better question is simpler and more honest. Is our faith making us kinder, fairer and more careful with one another?


If the answer leans toward yes, faith is doing what it was always meant to do, and that is how bridges begin to form.

Dr Khalfan Hamed Al Harrasi


The author is an academic and researcher


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