Faith in the Digital Age: Has Social Media Stolen Ramadhan’s Serenity?

Ramadhan has long held a special place in Omani society, defined not only by fasting but by stillness, reflection, and spiritual balance. In recent years, however, social media has quietly entered this sacred space. From Suhoor to iftar, screens accompany believers, prompting a cultural question: has digital engagement reshaped the essence of Ramadhan?

In Oman, where Ramadhan traditions are rooted in family, community, and faith, the shift is subtle yet clear. Platforms such as Instagram, TikTok and YouTube have transformed the holy month into a season of constant content, daily reminders, Qur’an recitations, motivational posts, cooking videos, and themed challenges. While much of it carries positive intent, the volume and speed invite reflection on its spiritual impact.

At its best, social media broadens access to religious knowledge. Young Omanis, in particular, can now access sermons and reflections once limited to mosques or lectures. Faith has become more accessible, allowing engagement anytime and anywhere. For some, digital spaces even spark deeper religious awareness.

Yet a paradox emerges. Ramadhan encourages slowing down and retreating from excess, while social media thrives on speed and constant stimulation. Scrolling, even through religious content, can turn worship into passive consumption rather than active reflection.

Culturally, Ramadhan is also increasingly displayed online. Acts of charity, night prayers and family Iftars are documented and shared. While such posts may inspire others, they raise questions about intention. When spirituality becomes content, does sincerity risk fading?

In Oman’s values-driven society, this tension matters. Ramadhan traditionally strengthens offline bonds through communal prayers and shared meals. Growing reliance on digital interaction may gradually replace physical presence with virtual affirmation.

Influencers often feel pressure to remain active, turning the month into a performance rather than a pause. Followers may internalise unrealistic standards of productivity and devotion, fostering comparison instead of connection.

Still, social media is not inherently harmful. The challenge lies in balance. Used mindfully, technology can complement Ramadhan. Limiting screen time and prioritising offline worship can restore harmony.

Ramadhan is ultimately about discipline, including how we manage attention. Preserving its serenity may depend not on rejecting technology, but on redefining our relationship with it.