Friday, December 05, 2025 | Jumada al-akhirah 13, 1447 H
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EDITOR IN CHIEF- ABDULLAH BIN SALIM AL SHUEILI

The silent and pure lovers of Balochistan

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In the age of wars and hatred I started to seek some corners where love, lovers, and peace might be hidden. Amidst the dust of time, I stumbled upon a tale, less glorified than the tragedies of Romeo and Juliet, Qais and Laila, or Heer and Ranjha, yet no less deep, no less eternal.


It is the story of “Hani and She Mureed”, the lovers of Baloch history, whose names breathe across deserts, mountains, and centuries, reminding us that love is not always about union but sometimes about sacrifice so great that it transforms into legend.


Hani was a woman whose beauty was whispered of in every corner of the Baloch land. She was not merely beautiful in face but radiant in her character, graceful in her manners, and gentle in her heart. She Mureed was a warrior of striking courage and loyalty, born from the tribe of Rind, a people proud of their valor.


Their love was tested in the grand gathering of the Baloch tribes under the leadership of Mir Chakar Khan Rind, the great chief of that era. On that day, warriors and men of honour were called to swear oaths that would bind them for life.


Some swore bravery in battle, others swore loyalty to their chief, and some swore to uphold truth in all conditions. Hani too, though a woman, stood and made her pledge: she vowed to remain pure, to be the embodiment of loyalty and devotion.


The hall fell silent when She Mureed, handsome and bold, rose to make his vow. He looked towards Hani, then towards Mir Chakar, and declared with unwavering voice, “I swear that I will never take Hani as my wife unless my lord, Mir Chakar, himself commands me.”


It was a promise that sounded noble then, but it became a chain around his heart. Years passed, and his love for Hani grew like a burning flame in the middle of the desert night. Hani too loved him, silently, faithfully, as she carried water, tended her family, and prayed under the open skies.


The true test came when Mir Chakar decided to try the loyalty of his people. He dropped his ring into a vessel of water and gave it to Hani. Would she keep it, would she falter, or would she prove her purity? Hani, pure as the desert moon, returned the ring without hesitation. Mir Chakar, deeply moved, told She Mureed, “Now you may marry her. You have my command. She is worthy of your love, and you are worthy of hers.”


The tribe rejoiced, but She Mureed grew pale. His heart leapt, but his vow bound him stronger than any chain of iron. He bowed his head before his chief and spoke words that echoed into eternity: “My lord, I cannot. Hani is no longer Hani to me alone. She is Hani the Pure, Hani the Saint. If I claim her now, I betray the sanctity she has proven. My love must live in sacrifice, not in possession.”


And so, unlike Romeo and Juliet, they did not die in each other’s arms. Unlike Qais and Laila, they did not wander mad in the wilderness together. Unlike Heer and Ranjha, they did not sing their sorrow in unison. Their tragedy was quieter, sharper: they lived apart, yet their story lived forever.


The Baloch did not raise their tale in the same way the world glorified others, yet in their silence there was dignity, and in their sacrifice, there was immortality. For centuries, mothers have taught daughters to remember Hani’s purity, and fathers have told sons to remember She Mureed’s loyalty.


As I read and listened to their story, I thought of the wars and hatreds of today. Perhaps love is not lost. Perhaps it hides in sacrifices like those of Hani and She Mureed. Perhaps peace, too, can be found when love learns not to conquer but to surrender with dignity. Their story is not about possession, nor even about loss—it is about love transformed into something higher, something eternal.


Even today, when the desert winds whisper through Balochistan, one can almost hear She Mureed’s voice: “My love, you are forever mine, though never mine to hold.”


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