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EDITOR IN CHIEF- ABDULLAH BIN SALIM AL SHUEILI

Why hating Facebook won’t stop us from using it

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Jess Kimball Leslie -


Mark Zuckerberg is under fire from Congress for failing to protect Facebook users’ personal information and for its inability to prevent Russia from using the social network to influence the 2016 presidential election.


While the site’s privacy troubles are recent, users have known about its other shortcomings for years.


That Facebook can make us miserable is old news: so many research studies have concluded that it negatively affects our well-being, last year the company conducted its own such study and largely agreed. “I’ve been impressed by the consistency with which the scientific literature has uncovered negative links,” said Ethan Kross, director of the Emotion and Self-Control Laboratory at the University of Michigan, whose oft-cited 2013 research concluded that Facebook use predicts a decline in users’ well-being.


So why are we all still using the service, really? What do the experts studying our behaviour on Facebook have to say?


A few of the less obvious reasons —


Because Facebook Allows Us To Be Better Versions Of Ourselves: In her bestselling book “Reclaiming Conversation: The Power of Talk in a Digital Age,” MIT’s Sherry Turkle notes that we often use Facebook to “reflect the person we want to be, aspirational self.”


Some researchers theorise that we can benefit from interacting with this better, shinier self.”Yes, we filter and lie by omission on Facebook,” said University of Wisconsin-Madison professor Catalina Toma. “But we tell the truth, too.


A person can’t say they just got engaged if they didn’t just get engaged.” Toma’s research has found that when people spend five minutes viewing their own Facebook profile, their feelings of self-worth are boosted.


Like an Oprah-endorsed gratitude journal, Facebook’s pristine rendering of our past can remind us of what’s good in our lives.


But concocting that “better” version of ourselves can be hard on us, too: Turkle believes that Facebook encourages what sociologist David Riesman called the “other-directed life,” wherein a person measures their own worth through what others think.”We curate a self online that is the self we want other people to see,” Turkle emailed me.”We preach authenticity but practice self-curation. We alienate ourselves from who we really are.”


Because Facebook Makes Us Feel In Control: Control has massive appeal in the context of complex human interactions.


In “Reclaiming Conversation,” Turkle details an online friendship between Adam (whom she meets at a conference) and his partner Tessa, noting Adam’s tendency to archive all of Tessa’s texts so that he could expertly craft his responses.


Ultimately their relationship failed, with Adam later reflecting that his hyper-attention perhaps created unsustainable expectations for Tessa and her view of him. “Online communication makes us feel more in charge of our time and our self-presentation,” Turkle writes in the book.


Facebook provides a special combination of this control, combining our friends, political views, photos, and life accomplishments into one editable presentation of the self.


Facebook has done such a good job of making us feel in control that the company has begun to draft our public personas for us.


Think about the site’s new photo montages of “friend anniversaries,” wherein an algorithm culls our most liked, most commented-on photos.


When we post these machine-created self-representations, Facebook is partially deciding what facets of lives we should show the world.


In other words, Facebook has begun drafting Turkle’s “aspirational self” for us.


How much is Facebook in control, versus how much are we in control? What seems to matter most to us is that we feel in control. Turkle likens the issue to climate change.”The climate is in trouble. But you put these thoughts aside when you are faced with a sparkling, beautiful day. Facebook’s big problems are the climate. Your personal use is your personal weather,” she wrote. — Reuters


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