Rina Chandran -
Tribal people in northeastern India are increasingly becoming landless and poor as their traditional farming practices are abandoned in favour of commercial plantations, indigenous experts warned.
“Jhum” is the practice by tribal groups in the northeastern states of rotating land use for temporary farming, resulting in parts of forest land cleared and cultivated to grow foods.
After three years, the cultivated field is left to regenerate while another area is cleared. Much of the land in the northeast has traditionally been owned and managed by tribal communities and clans without formal tenure or titles.
But in recent years, some states have introduced individual tenure that has led to communities abandoning jhum to establish plantations, said Fabian Lyngdoh, a former tribal councillor in Shillong, the capital of Meghalaya state.
This had damaged the region’s biodiversity and led to increased poverty and landlessness, he added.
“When the land was managed by the community, they could not sell the land, and decisions on its use had to be taken jointly,” he said on the sidelines of a conference in Shillong.
“But with individual titles, they can grow anything, or sell the land,” he said. About 76 per cent of rural households are landless in Meghalaya, according to census data. 80 per cent, compared to a national average of 56 per cent.
The seven northeastern states are among the most heavily forested and resource-rich areas in India, with vast reserves of coal, oil, natural gas and minerals. Four of these states with large indigenous populations have special constitutional rights to protect their land and resources.
But many state governments are diluting laws to gain greater control over land for mining, dams and highways, said Patricia Mukhim, an indigenous rights activist in Shillong, with authorities saying they are prioritising jobs and higher incomes for tribal groups.
The practice of jhum can be helped by improving irrigation systems, better land-use planning, tenure security and access to credit, according to a 2018 report by Niti Aayog, a government think tank.
With greater pressure on land and younger tribal members opting out of jhum, modernisation is needed, said Vincent Darlong, vice chancellor of Martin Luther Christian University in Shillong.
“That way, jhum can still be practised as a way to preserve indigenous custom, as well as to manage the land and forests in a sustainable way,” he said. — Thomson Reuters Foundation
Oman Observer is now on the WhatsApp channel. Click here
